The Book Of Isaiah. Day 170, Zion's New Name, Part Two

In yesterday's study we found the Lord telling the people that the desolation of their land that is coming will not be a permanent state. There will be a near-future fulfillment of His words (when they return from captivity) and a farther-off fulfillment of His words (in the millennial kingdom and then the eternal kingdom).

Someday the city of Jerusalem will be the capitol city of the whole world. The King of kings and Lord of lords will reign from there. No enemy will ever threaten the nation of Israel again. No one will ever be unfaithful to the Lord again. We spoke yesterday about how the Lord often refers to Israel as His "wife" (and as an unfaithful wife, at that) when the people fall into idolatry. It was because of idolatry that He allowed defeat and captivity to occur; this was a "separation", if you will, between the Lord and His wife. But also, as we discussed yesterday, He will take this wife back. Therefore, He said she would no longer be called "Deserted" but would be called "Hephzibah" (which means "He delights in her") and "Beulah" (which means "married"). A day is coming in which the Lord and this wife will never part again due to disbelief or unfaithfulness on her part, so He says the things He says in the verses below.

"I have posted watchmen on your walls, Jerusalem; they will never be silent day or night. You who call on the Lord, give yourselves no rest, and give Him no rest until He establishes Jerusalem and makes her the praise of the earth." (Isaiah 62:6-7) She is to keep praying until the promise is fulfilled. The Lord Jesus Christ talked about how important it is to keep praying. (Matthew 7:7-12) We don't always see our prayers answered immediately but that doesn't mean they won't be answered. The Lord never breaks a promise. We may not know when or how He will bring it to pass, but we can be certain He will keep His word. Praying daily about the matter is important because it keeps us in constant fellowship with the Lord and it keeps reminding us to remain confident in Him.

"The Lord has sworn by His right hand and by His mighty arm: 'Never again will I give your grain as food for your enemies, and never again will foreigners drink the new wine for which you have toiled; but those who harvest it will eat it and praise the Lord, and those who gather the grapes will drink it in the courts of My sanctuary.'" (Isaiah 62:8-9) A time would come when the captive people could return and rebuild, so the prophecy looks forward to that, but a time will also come when "never again" will an enemy threaten them. This doesn't mean that foreigners won't visit Israel or that they won't eat or drink anything there; we know from previous passages that Gentile believers will make pilgrimages to Israel. But it means that no foreigners will take anything by force. No one will ever hate Israel or seek to conquer the nation.

"Pass through, pass through the gates! Prepare the way for the people. Build up, build up the highway! Remove the stones. Raise a banner for the nations." (Isaiah 62:10) In ancient times the roads were mostly dirt roads. Workers had to keep them clear of stones and fallen branches. Workers had to fill in potholes. This was especially important when a large caravan was about to come through, or a royal procession. The wheels of chariots could then travel smoothly over the road's surface. 

I believe that two different processions are in view here. One is the procession of the people returning from captivity. In that case the preparing of the road is more symbolic than literal; the Lord will prepare the way for them to be set free. But the most royal of all royal processions will occur as well. This was partially fulfilled when Jesus Christ was able to travel so freely on the roads built and maintained by the Roman Empire during His lifetime on earth. Not only did the Romans maintain the roads, but they maintained the peace on the roads, which enabled Jesus and His followers to travel safely without being attacked by robbers or enemies to His message. The complete fulfillment will occur when He returns to reign over the earth and to maintain peace over the earth, when all the descendants of Jacob can return to Israel and live without fear of enemy attacks, when Gentiles will come to honor Him and to extend the hand of friendship to all the Jewish people. That is what we find happening in our final verses.

"The Lord has made proclamation to the ends of the earth: Say to Daughter Zion, 'See, your Savior comes! See, His reward is with Him, and His recompense accompanies Him.' They will be called the Holy People, the Redeemed of the Lord; and you will be called Sought After, the City No Longer Deserted.'" (Isaiah 62:11-12) 

The Book Of Isaiah. Day 169, Zion's New Name

Chapter 62 contains more good news for Zion (Jerusalem) and for the nation of Israel. Isaiah has predicted that the southern kingdom will fall to an enemy. In his day it was Assyria that Judah feared, for it conquered the northern kingdom during Isaiah's lifetime, but we know from our study of the kings that Judah was spared for another 130 years until it was conquered by Babylon. Isaiah provided some bad news in his book but he also provides good news: good news for the nearer future and good news for the farther future. We are studying a segment that regards good new for the farther, more permanent, future. Although there will be a return to the land and a rebuilding of so much that has been lost, which is a glorious thing, a permanent state of glorious joy will be theirs someday.

The Lord says: "For Zion's sake I will not keep silent, for Jerusalem's sake I will not remain quiet, till her vindication shines out like the dawn, her salvation like a blazing torch. The nations will see your vindication, and all kings your glory; you will be called by a new name that the mouth of the Lord will bestow." (Isaiah 62:1-2)

Israel has had many enemies throughout the ages. All of these enemies have been Gentiles: "the nations". Even in our own day, Israel has many enemies who would like to see her wiped off the map. But the Lord has always promised to preserve descendants of Jacob and, in the eternal kingdom, to make Jerusalem the capitol city of the whole world---the city from which the King of kings will reign forever. 

Every time He has rescued Israel from an enemy, the world has seen it. No king or regime has ever been able to eradicate the descendants of Jacob from the earth or to completely destroy the nation. Even nations that don't acknowledge the Lord as their God have had to admit that He has provided for and protected the descendants of Jacob and the Promised Land. 

"You will be a crown of splendor in the Lord's hand, a royal diadem in the hand of your God. No longer will they call you Deserted, or name your land Desolate." (Isaiah 62:3-4a) The land desolated by ancient enemies would not remain uninhabited by the people who whom the Lord gave the land when He brought them out of Egypt. Many would return from captivity to resettle it. In more modern times, since the reinstatement of Israel as a sovereign nation in 1948, many more Jewish people from all around the world have returned to the land. In a future time, it appears that under the Messiah's eternal reign there will be more people returning than ever before---perhaps all of the people on earth of Jewish heritage. The borders of the Promised Land were intended to be quite large, as outlined earlier in our study of the Old Testament, but the people never conquered and took possession of all of it. But in the Messiah's kingdom all of the land outlined in the Old Testament will be the nation of Israel, allowing for a great number of Jewish people to live there.

The Lord is going to exchange some old names for new names. The land will no longer be able to be accurately called "Deserted" or "Desolate". In exchange for these terms the Lord will call it something else. "But you will be called Hephzibah, and your land Beulah; for the Lord will take delight in you, and your land will be married. As a young man marries a young woman, so will your Builder marry you; as a bridegroom rejoices over his bride, so will your God rejoice over you." (Isaiah 62:4b-5)

The name "Hephzibah" means "He delights in her", and the name "Beulah" means "married". There are many occasions in the Bible when the Lord refers to Israel (the people as a whole) as His wife. When so many of the citizens fall into idolatry, He compares them to an unfaithful wife. In the Old Testament we've seen Him stating His intention to separate from this wife for a while due to her adultery against Him, meaning He intends to allow her to be conquered and carried away for a time. But a day is coming when He will never again find occasion to be angry with her. He will delight in her as a man delights in the woman he loves. He will join Himself with her forever, never again to be parted from her.

A young man who is about to be married thinks his bride-to-be is the most beautiful woman on earth. He loves her so much that he only has eyes for her. He makes his vows to live with her in fidelity his entire life. The Lord is making vows like this to Israel. He thinks she is beautiful, so beautiful He finds her continually a delight to His eyes. He intends to protect her and be with her forever.

The Book Of Isaiah. Day 168, Garments Of Salvation

As we study the concluding verses of Isaiah 61 we cannot be certain who is speaking. I don't know if the praises to God are Isaiah's words alone---words with which he interrupts his prophetic narrative because the glory of the preceding verses are so wonderful---or whether they represent Isaiah and all the people of Isaiah's nation who place their trust in the Lord or whether they represent all the believers of all nations.

"I delight greatly in the Lord; my soul rejoices in my God. For He has clothed me with garments of salvation and arrayed me in a robe of His righteousness, as a bridegroom adorns his head like a priest, and as a bride adorns herself with her jewels. For as the soil makes the sprout come up and a garden causes seeds to grow, so the Sovereign Lord will make righteousness and praise spring up before all nations." (Isaiah 61:10-11) We can be certain that such words can only be spoken by believers, for the words declare that He is "my God". We cannot declare Him as our God unless we have placed our faith in Him.

From the beginning of our chapter until now, Isaiah has been relaying a message from the Messiah. When we place our trust in Christ, our filthy garments of sin are replaced with garments of salvation. The robe of His righteousness is flung about our shoulders and from then on, when God the Father looks at us, He sees the righteousness of God the Son. We have no righteousness within ourselves. We cannot do enough good works to erase our sins because righteousness has always been by faith, not by works. The Scriptures told us way back in Genesis that Abraham's faith is what imputed righteousness to him. Abraham lived long before Christ but he believed in the one true God and he believed that God was going to bring the Redeemer---the One who would bless all nations---through his offspring. Therefore he was saved by his faith in what was to come. He trusted God to bring about what He had promised. 

The Lord promised to bring the Redeemer from Abraham's descendants and He has done so. The Redeemer has been made manifest to the Gentile peoples of the world as well. This is why Isaiah could declare that the righteousness of the Lord and the praise of His goodness would "spring up before all nations". 

What message did the Gentile nations hear? The gospel message. My ancestors and most of your ancestors were Gentiles. They worshiped false gods. They engaged in many immoral rituals. They made offerings and sacrifices to deities that did not exist, and in some cases even made human sacrifices, which is an abomination in the eyes of God. But Christ, who came from the family tree of Abraham, came to rescue not only Jews but also Gentiles from fruitless living. He came to wash our sins away and to clothe us in His righteousness, without which we can never stand before a holy God. And that gospel message spread far and wide, bringing Gentiles into the family of God. 

If not for the gospel message, I would still be lost in my sins. I would still be wearing the filthy garments of useless works. I would still be living a fruitless and pointless life. But because of what the Redeemer did for me, I can praise the Lord and say: "I delight greatly in the Lord; my soul rejoices in my God. For He has clothed me with garments of salvation and arrayed me in a robe of His righteousness." 

The Book Of Isaiah. Day 167, The Messiah's Message, Part Two

Isaiah has been relaying to us a prophecy in the words of God the Son. When we began Chapter 31 we looked at the words Jesus read in the synagogue at Nazareth when He began His earthly ministry. He talked about how His advent was the fulfillment of Isaiah 61:1-2a. He said that this was the beginning of the "year" of the Lord's favor. 

The "year" (or "era", as the word can be translated) began with the advent of Christ and the beginning of His ministry. He did not read the remainder of verse 2b because it was about the judgment of God the Father. That time has not yet come and we are still living in the era of His favor.

Those who place their faith in Him will experience great joy, for in the millennial kingdom and then later in the eternal kingdom He will: "Comfort all who mourn, and provide for those who grieve in Zion---to bestow on them a crown of beauty instead of ashes, the oil of joy instead of mourning, and a garment of praise instead of a spirit of despair. They will be called oaks of righteousness, a planting of the Lord for the display of His splendor." (Isaiah 61:2b-3) The people of Israel will be strong and immovable in the power of the Lord, never to be uprooted. In Isaiah's day the northern kingdom of Israel was conquered by Assyria; approximately 130 years later the southern kingdom of Judah was conquered by Babylon. But nothing like that will ever happen again when Christ sits on the throne at Zion (Jerusalem). 

"They will rebuild the ancient ruins and restore the places long devastated; they will renew the ruined cities that have been devastated for generations. Strangers will shepherd your flocks; foreigners will work your fields and vineyards. And you will be called priests of the Lord, you will be named ministers of our God. You will feed on the wealth of nations, and in their riches you will boast." (Isaiah 61:4-5) I believe this portion has to do primarily with the millennial kingdom, which occurs before the final judgment and the eternal kingdom, when numbers of Jewish people like never before will accept Jesus as the Messiah. But these verses can also symbolize the way the Gentile believers will join themselves to the Jewish believers. Already we see many of the Christians of the world supporting the Jewish people and the nation of Israel, but they will support them as never before during the millennium. When we arrive at the book of Revelation we will study what the millennium is and how it differs from the eternal kingdom.

"Instead of your shame you will receive a double portion, and instead of disgrace you will rejoice in your inheritance. And so you will inherit a double portion in your land, and everlasting joy will be yours." (Isaiah 61:7) Sin doesn't benefit anyone. It will not bring glory. It will not bear godly fruit. As the Apostle Paul phrased it, "What benefit did you reap at that time from the things you are now ashamed of? Those things result in death!" (Romans 6:21) But salvation in Christ brings forgiveness, redemption, rewards, and everlasting joy. Our sin has brought us nothing but disgrace and shame. But salvation in Christ bestows upon us a double portion of joy! The Lord doesn't simply replace our shame with an equal measure of blessing; He gives us twice the amount of blessing. 

I think another meaning is in view here---a meaning which has to do only with the nation of Israel. The Lord called Israel His "firstborn son" in His message to Pharaoh in Exodus 4:22. The firstborn son was the son that received the double portion of his father's inheritance. I believe the Lord is saying to Israel that each person who is descended from Jacob will receive a double portion of blessing when they receive Jesus as the Messiah. They will receive the inheritance of a firstborn son when they believe in Jesus (the literal Firstborn Son): a double portion from the Father.

Today's text concludes: "For I, the Lord, love justice; I hate robbery and wrongdoing. In My faithfulness I will reward My people and make an everlasting covenant with them. Their descendants will be known among the nations and their offspring among the peoples. All who see them will acknowledge that they are a people the Lord has blessed." (Isaiah 61:8-9) Many things in the Bible only involve the nation of Israel but many things involve both Jews and Gentiles. In the kingdom age, no Gentiles will ever hate Israel again. No one will ever say, "The Lord's wrath is upon them and my god's blessings are on my nation." Instead they will say, "Blessed be Israel and the Lord God of Israel!" Jewish believers and Gentile believers will be of the same family, which is why the Apostle Paul said of Christ: "For He Himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility." (Ephesians 2:14) And Paul says again in another book: "Both the One who makes people holy and those who are made holy are of the same family." (Hebrews 2:11a)

The Book Of Isaiah. Day 166, The Messiah's Message, Part One

We have been studying some prophecies of Isaiah that have been fulfilled in part but will not be fully fulfilled until the Messiah reigns over the eternal kingdom. Today we take a look at one of the prophecies that has already been fulfilled in part by the advent of the Messiah. We will be looking at this passage in conjunction with passages from the New Testament. It will take us several days to look at this passage and we will begin talking about it today and will pick back up with it on Sunday after the Thanksgiving holiday weekend has mostly passed. 

Isaiah has been speaking the words of God the Father. Now he speaks the words of God the Son. He is enabled to to this through God the Holy Spirit, who is mentioned as well, so we see the Trinity at work here. "The Spirit of the Sovereign Lord is on Me, because the Lord has anointed Me to proclaim good news to the poor." (Isaiah 61:1a) I want to point out that we can be certain Isaiah is not speaking of himself when he says "me"; that is why I have rendered it as "Me". The reason we can be absolutely confident Isaiah isn't speaking of himself is because the Lord Jesus Christ stated this was bout Him in Luke 4.

Jesus will preach "good news to the poor". I believe He primarily means those who are poor in spirit (discouraged at heart, bereft of hope, spiritually/morally bankrupt) but I also believe He means those who are economically poor. Spiritual poverty exists in those who have not given their hearts to the Lord. Economic poverty exists because sin created a fallen world in which bad things happen. Another thing that could be going on here is that many teachers charged a fee to hear them preach. The Apostle Paul will speak of this in his epistles, pointing out that he never charged anyone for preaching the gospel message. The Lord Jesus Christ never charged anyone anything either. He came to preach to those who are poor in every way a person can be poor. 

Let us continue. "He has sent Me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners, to proclaim the year of the Lord's favor and the day of vengeance of our God, to comfort all who mourn, and provide for those who grieve in Zion---to bestow on them a crown of beauty instead of ashes, the oil of joy instead of mourning, and a garment of praise instead of a spirit of despair." (Isaiah 61:1b-3a)

In Luke's gospel account, Jesus went to His hometown of Nazareth after spending the time of testing in the wilderness. On the Sabbath day He entered the synagogue and stood up to read to the assembly. Luke says that the scroll of Isaiah was handed to Him. We do not know whether Jesus requested the scroll of Isaiah or if that was the book the congregation was currently studying. I tend to believe that Jesus specifically requested the book of Isaiah. Luke tells us that Jesus unrolled the scroll to Isaiah 61 and read aloud verse 1 and verse 2a. He stopped after reading the portion where He was sent to "proclaim the year of the Lord's favor".

Why did He stop there? Because verse 2b speaks of "the day of vengeance of our God". That day had not yet come. That day still has not yet come. What had come was the year of the Lord's favor. In the original Hebrew, the word translated in the NIV as "year" can also mean "era". It depends on the context as to which it means. If we intended to say "the year of 2024", for example, then that word would literally mean "year". But if we were speaking of a period of time greater than a year, then it would be clear that the word means an "era". So we see that Jesus was telling the people that the "era" of the Lord's favor had come, for this era began at His advent (and even more particularly at the advent of His ministry) and we are still living in the era of the Lord's favor. We are still living in the era where the gospel message about the Lord Jesus Christ is being proclaimed. We are still living in an era in which we can accept Him as our Savior and Redeemer.

It is possible to wait too long to accept Him as Savior and Redeemer. Death can take a person while they are still rebelling against the Lord. A person can reject the gospel message time and time again until a disease or accident (or in some cases, their own hand) takes them out of this life. A person can reject the gospel message up until the "day of vengeance of our God", which we will study when we arrive at the book of Revelation, for in that book we will find people rejecting Him right up until the judgment, during which they are judged guilty for their sins because they have not accepted the Lord's repeated offers of redemption.

As long as we have breath in our bodies, we are living on the earth during the era of the Lord's favor. He longs to save everyone! He paid the greatest price that could be paid in order to set us free from the guilt of our sins. There is no other way to be free of that guilt except to accept the price He paid and to make Him the Lord of our lives. We don't know what tomorrow holds. We don't even know what the next minute holds. Anyone who doesn't already know the precious and holy and loving Lord Jesus Christ as their Savior and Redeemer needs to make a decision for Him now, while they still can.

The Book Of Isaiah. Day 165, The Glory Of Zion, Part Four

I have been mostly offline for several days with my mother-in-law in town. We've been helping her get the house ready here that she's going to move into and I haven't had time to work on the blog for the past few days.

Today we will be concluding Chapter 60. The Lord has been promising a glorious future for Isaiah's people. Some of these things have been fulfilled in part but the complete fulfillment of them will be during the everlasting kingdom of Christ.

The Lord speaks of how the people will have the very best. "Instead of bronze I will bring you gold, and silver in place of iron. Instead of wood I will bring you bronze, and iron in place of stones." (Isaiah 60:17a) These "upgrades" are probably more figural than literal. These upgrades in materials symbolize the Lord replacing waywardness with righteousness. They symbolize the Lord making people into something better than they used to be. In our own times, prior to the eternal kingdom of Christ, we who have placed our trust in Him have been made something better than we used to be, although we cannot be completely perfect in these mortal bodies. How much more will we glorify Him when we are in our immortal bodies that are free of sin? 

What do we think is more difficult for the Lord to do: to turn bronze into gold or to save the degenerate souls of mankind? Certainly it must be the changing of ourselves into new creatures! Certainly it must be making a way for us to be at peace with Him! Therefore the Lord goes on to say: "I will make peace your governor and well-being your ruler." (Isaiah 60:17b)

We cannot be at peace with God or with our fellow man as long as we resist His calling to be saved, as long as we choose to remain in our unredeemed state. In our current lives we are able to better love God and our fellow man by submitting our hearts and souls to Him. In the eternal kingdom this will be even more the case, when no violence will ever occur again, when no one will rebel against the Lord, when no one will hate or do harm to anyone else. "No longer will violence be heard in your land, nor ruin or destruction within your borders, but you will call your walls Salvation and your gates praise." (Isaiah 60:18) Walls will not be used anymore for protection and security; there will be nothing we need to be protected from. Instead they will symbolize the way the Lord is our source of eternal security and believers will praise Him for that.

This next portion may be literal or figural or both. "The sun will no more be your light by day, nor will the brightness of the moon shine on you, for the Lord will be your everlasting light, and your God will be your glory. Your sun will never set again, and your moon will wane no more; the Lord will be your everlasting light, and your days of sorrow will end." (Isaiah 60:19-20)

We often refer to bad times as being "dark". When our circumstances change for the better, it feels like the sun came out again, so to speak. In that sense the verses above are symbolic of how we will never again have days of sadness or fear. Our eternal existence with the Lord will day after day of sunshine and happiness.

These verses may also be literal, for they correspond with a passage from the book of Revelation which many scholars take literally. They believe that the remade heavens and earth will not contain a sun and a moon because those things will not be necessary to sustain life or keep the world in orbit. I cannot say whether the passage from Revelation is to be taken literally or whether it simply symbolizes the happiness and peace of the eternal kingdom of the Lord, but this is what the Apostle John said he saw in the New Jerusalem when the Lord gave him the prophecy of Revelation: "The city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp." (Revelation 21:23)

In the prophecy the Lord is giving to the prophet Isaiah, He says: "Then all your people will be righteous, and they will possess the land forever. They are the shoot I have planted, the work of My hands, for the display of My splendor. The least of you will become a thousand, the smallest a mighty nation. I am the Lord; in its time I will do this swiftly." (Isaiah 60:21-22) The prophecy is primarily spoken about the people of Israel but we know that the eternal kingdom includes Gentile believers too. Time and time again the Lord has spoken about how the "light" will shine on Gentiles too.

This light began to shine on the Gentiles when they began turning away from idolatry and coming to faith after the advent of Christ. In our next chapter we will look at a verse from the book of Isaiah that Jesus Christ said was spoken about Himself. He stated, as He began His ministry, that the passage was being fulfilled that very day.

The Book Of Isaiah. Day 164, The Glory Of Zion, Part Three

Isaiah has been relaying the Lord's message about the future glory of Zion (Jerusalem). There is far more in view here than the return from captivity that Isaiah has already foretold. What we are seeing in this prophecy is the prosperity of the nation of Israel during what is known as the "millennial kingdom" and then later during the eternal reign of the King of kings.

Today's verses regard the way the Lord intends to give these believers only the very best of all things. "The glory of Lebanon will come to you, the juniper, the fir and the cypress together, to adorn My sanctuary; and I will glorify the place for My feet. The children of your oppressors will come bowing before you; all who despise you will bow down at your feet and will call you the City of the Lord, Zion of the Holy One of Israel." (Isaiah 60:13-14) 

The superiority of the fine woods grown in Lebanon is mentioned a number of times in the Bible. I believe the mention of these woods in the verses above have to do with the Lord's sanctuary during the millennium (the thousand years when Christ reigns from Jerusalem before the final judgment). We will study more about the millennium when we arrive at the book of Revelation, but we know from the book of Revelation that there is no temple in Jerusalem after the final judgment, during the eternal reign of Christ, because when the Apostle John beheld the city he said, "I did not see a temple in the city, because the Lord God Almighty and the Lamb are its temple." (Revelation 21:22) This is how we know that the reference to the Lord's sanctuary must have to do with the millennial kingdom. 

Gentile believers from all over the world will glorify the God of Israel and will make pilgrimages to Jerusalem, for it will be the capitol city of all nations. "Although you have been forsaken and hated, with no one traveling through, I will make you the everlasting pride and the joy of all generations. You will drink the milk of nations and be nursed at royal breasts. Then you will know that I, the Lord, am your Savior, your Redeemer, the Mighty One of Jacob." (Isaiah 60:15-16) 

Many nations throughout history have attempted to wipe out the people of Israel. The people of Israel are still hated by a number of nations in the world today, who would love to see every descendant of Jacob gone from the earth, who would love to take over the land for themselves. But God will be true to His word. No matter how many obstacles have been in the path of the people of Israel, and no matter how many times this future glorious prosperity has appeared impossible, the Lord will do exactly what He has promised.